Our Policy

Cancellation of Admission & Refund Policy

CANCELLATION OF MEMBERSHIP & REFUND POLICY 
 
This is to inform all that the fees submitted to the AYUSH Doctors & Para Medical Association for the registration is neither refundable nor adjustable under any circumstances in future . 

: You are only supposed to pay the membership fees .
;  Please do not pay any extra amount .
;  The membership form can or will be canclled , if following points doesn't satisfy.
 
1.) If membership form is incomplete .
2.) If fees paid is incomplete .
3.) If supporting documents are not complete.
4.) If any incorrect or wrong information is provided to the Ayush Doctors & Para Medical Association







AYUSH ....

Ayurveda – The Art of Healing

Ayurveda is a 5,000-year-old system of natural healing that has its origins in the Vedic culture of India. Ayurveda is a Sanskrit term, made up of the words “ayus” and “veda.” “Ayus” means life, and “Veda” means knowledge, or science. The term “ayurveda” thus means “the knowledge of life” or “the science of life.” According to the ancient Ayurvedic scholar Charaka, “ayu” comprises the mind, body, senses and the soul. It offers a body of wisdom designed to help people stay vibrant and healthy while realizing their full human potential. Thousands of years before modern medicine provided scientific evidence for the mind-body connection, the sages of India developed Ayurveda, which continues to be one of the world’s most sophisticated and powerful mind-body health systems. Although suppressed during years of foreign occupation, Ayurveda has been enjoying a major resurgence in both its native land and throughout the world. Tibetan medicine and Traditional Chinese Medicine both have their roots in Ayurveda. Ayurveda is an ancient system of life (ayur) knowledge (veda) arising in India thousands of years ago. Ayurveda theory evolved from a deep understanding of creation. The great rishis or seers of ancient India came to understand creation through deep meditation and other spiritual practices. The rishis sought to reveal the deepest truths of human physiology and health. They observed the fundamentals of life, organized them into an elaborate system, and compiled India’s philosophical and spiritual texts, called Veda of knowledge.

History of Ayurveda - 

Ayurveda was first recorded in the Veda, the world’s oldest existing literature. The three most important Veda texts containing the original and complete knowledge of Ayurveda, believed to be over 1200 years old, is still in use today. These Ayurvedic teachings were customarily passed on orally from teacher to student for over 1000 years. The wisdom of Ayurveda is recorded in Sanskrit, the ancient language of India that reflects the philosophy behind Ayurveda and the depth within it.

Ayurveda greatly influenced health care practices in the east and the west. By 400 AD Ayurvedic works were translated into Chinese; by 700 AD Chinese scholars were studying medicine in India at Nalanda University. Chinese medicine, herbology and Buddhist philosophy were also impacted by Ayurvedic knowledge. Having passed the test of experience it remains essentially the same now as at its inception, although numerous commentators over the centuries have added insight with their analyses.

The philosophy of Ayurveda teaches a series of conceptual systems characterized by balance and disorder, health and disease. Disease/health results from the interconnectedness between the self, personality, and everything that occurs in the mental, emotional, and spiritual being. To be healthy, harmony must exist between the purpose for healing, thoughts, feelings and physical action.Ayurveda is a careful integration of six important Indian philosophical systems, many physical/behavioral sciences, and the medical arts. One verse from an ancient authority says Ayurveda deals with what is good life and bad life, happiness and misery, that which supports or destroys, and the measurement of life. It works to heal the sick, to maintain health in the healthy, and to prevent disease in order to promote quality of life and long life. Health is defined as an experience of bliss/happiness in the soul, mind, and senses and balance of the body’s three governing principles, seven tissues, three wastes, digestion, and other processes such as immune functioning. Health is not the absence of symptoms. Ayurveda has objective ways to assess each of these, pulse assessment being the primary means.

        Its central tenet is that life is a combination of body, mind, senses, and spirit (more than a mind-body system). Nothing exists but for the pre-existence of and working of a Supreme Intelligence/Consciousness – an elemental, all-powerful, all-pervading spirit-energy that expresses Itself through and in the creation. Ayurveda seeks to know this aspect of life, the subjective (internal) as well as the objective (outer).

       It is central to Ayurveda that the functioning of all creation, the mineral, plant and animal kingdoms, can be understood as the interactions of three fundamental energy complexes (erroneously called doshas). The three energies are vata, pitta and kapha – signifying the dynamic or mobile, energetic, nonmaterial aspect of nature; the transformative, intelligence aspect; and the structural, physical aspect respectively. Vata governs respiration, circulation, elimination, locomotion, movement, speech, creativity, enthusiasm, and the entire nervous system. Pitta governs transformations such as digestion and metabolism, vision, complexion, body temperature, courage, cheerfulness, intellection and discrimination. Kapha governs growth (anabolic processes), lubrication, fluid secretions, binding, potency, patience, heaviness, fluid balance, compassion, and understanding in the organism. All have physical expressions in the body.

    In the human physiology these three energies tend to interact in a harmonious and compensatory way to govern and sustain life. Their relative expression in an individual implies a unique ratio of functioning of these governing principles according to each person’s unique DNA (vta-pitta-kapha ratio) determined at conception. This is body or constitutional typing, called prakruti. There are seven types – vata type, pitta type, kapha type and combinations thereof.

         Prakruti yields two important understandings. A person has a permanent or stable nature for the entire life and efforts to maintain or change physiology must keep this balance point in mind. In addition each type will suggest an area tending to go out of balance, a disease tendency, requiring lifelong attention to maintain balance. A vata type naturally tends to constipation, arthritis, anxiety; a pitta type tends towards inflammations, infections, ulcers; and kapha types tend to overweight, diabetes, congestive disorders, etc. The implication of pakruti is that it helps explain why people react differently to the same things. The medical implication for this is that certain people will have a natural predisposition or sensitivity to certain medicines and this can be predicted.Classically, the nature of the causative factors are the result of mistakes of intellection (failure to perceive things as they are), inappropriate use of the sense organs, and mistakes of time (doing even proper things at the wrong time). While DNA gives the body one set of instructions, the life experiences at every moment are giving the governing principles perhaps another message. Since these three governing principles are nothing but energy themselves, they can be influenced –increased or decreased – by like or opposite energies. Heat increases pitta, dryness increases vata, and liquid increases kapha, etc. Thus imbalance is the continued experience of some stimulus – mental, emotional, or physical, real or imagined – that overwhelms the body’s ability to maintain its identity, its prakruti or vata-pitta-kahpa ratio. When a stimulus and a system have the same energy the stimulus promotes more of its value in the system. Like increases like which can lead to imbalance even though they are not necessarily unhealthy influences in themselves – properly cooked organic food when taken in excess or at the wrong time promotes imbalance. With time and chronicity and some defective space in the organism (from genes, prior disease, trauma, congenital defect, etc.), disease can develop and manifest in the weak organ or tissue. When disease begins to manifest the governing principles are called doshas, meaning impurities, which can pollute or contaminate the physiology.

Naturopathy - 

NATURE NATURAL CURENTUR

Till the recent past, Yoga was considered very exotic and secret, being a forte of the hermits and saints who practiced it in aloofness to attain spiritual enlightenment. But things have changed dramatically in recent years, with Yoga coming to light and catching the whims of the West. According to Bhagwad Gita, the word Yoga means “Equanimity of Mind”, which can only be acquired after getting established in discriminative wisdom .Yoga has now become a household word and has gathered popularity, especially as a system of health care. Consequently, a network of big and small institutions of Yoga has come up. There have been known cases of various diseases being cured by yogic methods. But to make Yoga more popular, a lot of research work needs to be conducted in this field. Since most of the diseases, from which people suffer, are a result of wrong life style and bad eating and living habits, Yoga has the potential to cure many of them. This is so, because according to Yoga, if natural principles of living and eating are strictly followed, then many diseases will disappear. Maharishi Patanjali, who around 300 BC compiled, modified, systematized and refined Yoga as a system of all round development of human personality through Ashtanga Yoga in his Yoga aphorism, is called the father of Yoga.

Nature cure is an art and science of healthy living and a drugless system of healing based on well-founded philosophy. It has its own concept of health and disease and the principles of treatment. Nature cure is defined as a system of man developing in harmony with the constructive principles of nature on physical, mental, moral and spiritual planes of living. It has a great health promotive, curative and rehabilitative potential. Naturopathy is a simple, unsophisticated, accommodative and cheap system of health care when compared to other systems of medicine. Its origin dates back to our ancient texts on health and longevity. Most of the principles and practices of naturopathy like Morbid Matter theory, fasting, nutrition, dietetics, cleansing acts, massages, exercises etc and the concepts of vitality, panchamahabhutas (five great elements) were familiar to our Vaidyas, and Rishis and have been in use in our country over the past many years.

History Of Yoga - 

The practice of Yoga is believed to have started with the very dawn of civilization. The science of yoga has its origin thousands of years ago, long before the first religions or belief systems were born. In the yogic lore, Shiva is seen as the first yogi or Adiyogi, and the first Guru or Adi Guru.Several Thousand years ago, on the banks of the lake Kantisarovar in the Himalayas, Adiyogi poured his profound knowledge into the legendary Saptarishis or “seven sages”. The sages carried this powerful yogic science to different parts of the world, including Asia, the Middle East, Northern Africa and South America. Interestingly, modern scholars have noted and marvelled at the close parallels found between ancient cultures across the globe. However, it was in India that the yogic system found its fullest expression. Agastya, the Saptarishi who travelled across the Indian subcontinent, crafted this culture around a core yogic way of life. A number of seals and fossil remains of Indus Saraswati valley civilization with Yotic motives and figures performing yoga indicate the presence of Yoga in India. The Number of seals and fossil remains of Indus Saraswati valley civilization with Yogic motives and figures performing Yoga Sadhana suggest the presence of Yoga in ancient India. The phallic symbols, seals of idols of mother Goddess are suggestive of Tantra Yoga.

Presence of Yoga is available in folk traditions, Indus valley civilization, Vedic and Upanishadic heritage, Buddhist and Jain traditions, Darshanas, epics of Mahabharat and Ramayana, theistic traditions of Shaivas, Vaishnavas, and Tantric traditions. In addition, there was a primordial or pure Yoga which has been manifested in mystical traditions of South Asia. This was the time when Yoga was being practised under the direct guidance of Guru and its spritual value was given special importance. It was a part of Upasana and yoga sadhana was inbuilt in their rituals. Sun was given highest importance during the vedic period. The practice of ‘Surya namaskara’ may have been invented later due to this influence. Pranayama was a part of daily ritual and to offer the oblation. Though Yoga was being practiced in the pre-Vedic period, the great Sage Maharshi Patanjali systematized and codified the then existing practices of Yoga, its meaning and its related knowledge through his Yoga Sutras. After Patanjali, many Sages and Yoga Masters contributed greatly for the preservation and development of the field through their well documented practices and literature.

Suryanamaskara Historical evidences of the existence of Yoga were seen in the pre-Vedic period (2700 B.C.), and thereafter till Patanjali’s period. The main sources, from which we get the information about Yoga practices and the related literature during this period, are available in Vedas (4), Upanishads(108), Smritis, teachings of Buddhism, Jainism, Panini, Epics (2), Puranas (18) etc.Tentatively, the period between 500 BC – 800 A.D. is considered as the Classical period which is also considered as the most fertile and prominent period in the history and development of Yoga. During this period, commentaries of Vyasa on Yoga Sutras and Bhagawadgita etc. came into existence.This period can be mainly dedicated to two great religious teachers of India –Mahavir and Buddha. The concept of Five great vows – Pancha mahavrata- by Mahavir and Ashta Magga or eightfold path by Buddha – can be well considered as early nature of Yoga sadhana. We find its more explicit explanation in Bhagawadgita which has elaborately presented the concept of Gyan yoga, Bhakti yoga and Karma Yoga. These three types of yoga are still the highest example of human wisdom and and even to day people find peace by following the methods as shown in Gita. Patanjali’s yoga sutra besides containing various aspects of yoga, is mainly identified with eight fold path of Yoga.

The very important commentary on Yoga sutra by Vyasa was also written. During this very period the aspect of mind was given importance and it was clearly brought out through Yoga sadhana, Mind and body both can be brought under control to experience equanimity.The period between 800 A.D. – 1700 A.D. has been recognized as the Post Classical period wherein the teachings of great Acharyatrayas-Adi Shankracharya, Ramanujacharya, Madhavacharya-were prominent during this period. The teachings of Suradasa, Tulasidasa, Purandardasa, Mirabai were the great contributors during this period. The Natha Yogis of Hathayoga Tradition like Matsyendaranatha, Gorkshanatha, Cauranginatha, Swatmaram Suri, Gheranda, Shrinivasa Bhatt are some of the great personalities who popularized the Hatha Yoga practices during this period.The period between 1700 – 1900 A.D. is considered as Modern period in which the great Yogacharyas- Ramana Maharshi, Ramakrishna Paramhansa, Paramhansa Yogananda, Vivekananda etc. have contributed for the development of Raja Yoga.This was the period when Vedanta, Bhakti yoga, Nathayoga or Hatha-yoga flourished. The Shadanga-yoga of Gorakshashatakam, Chaturanga-yoga of Hathayogapradipika, Saptanga-yoga of Gheranda Samhita, were the main tenents of Hatha-yoga.

 

THE UNANI SYSTEM OF MEDICINE

Unani System of Medicine is the science in which we learn various states of body, in health and when not in health, and means by which health is likely to be lost and, when lost, is likely to be restored. The Arabic term unānī derives from the word Ionian, which is a general adjective signifying “things-Greek.” The linguistic translations and transliterations of this word took place among the Greek, Arabic, and Persian civilizations. Historians, however, have used the word more often as an allusion describing a composite system of medicine born of the Arabic world’s inheritance of the medical tradition of ancient Greece and defined within the larger framework of the world of Islam. It is a form of traditional medicine commonly practiced in Middle- East and South- Asian countries which originated in Greece almost 2500 years back.

HIstory of Unani Medicine

The history of Unani system of medicine can be traced back to ancient Egypt and Babylon. Egyptians made use of medicinal plants as a remedy for ailments. They also initiated surgery as a method of treatment. The studies of Papyri clearly show the ability of Egyptians in the field of medicine. Imhotep (2800 BC) and Amenhotep (1550 BC) were some noted physicians of ancient Egpyt. Babylonians also played an important role in the history of Unani Medicine. During Asclepian period (1200 BC) the Greek developed this art of medicine drawing upon the medical knowledge of Egyptians and Babylonians. Hippocrates (460-370 BC), freed Medicine from the realm of superstition and magic, and gave it the status of Science. He was a dominating figure in the classical period of Greek medical history. By searching the natural causes of diseases and recording the existing knowledge, he set the ground for medicine to develop it as a systematic science. A Roman scholar Galen (129-200 AD) stabilized the foundation of this science. Arab and Persian scholars and physicians like Rabban Tabari (775-890 AD), Al Razi (865-925 AD) and Ibn-e- Sina (980-1037 AD) raised Unani System of Medicine to the great heights.

 

 

SIDDHA- THE MIRACLE OF NATURE

        The Siddha System of medicine is the oldest traditional treatment system generated from Dravidian culture. Siddha system of medicine is believed to be the oldest medical system in the known universe. The system is believed to be developed by 18 Siddhas in the south called siddhar. They are the ancient supernatural spiritual saints of India.

ORIGIN OF SIDDHA

The Siddha System of medicine is the oldest traditional treatment system generated from Dravidian culture. Siddha system of medicine is believed to be the oldest medical system in the known universe. The system is believed to be developed by 18 Siddhas in the south called siddhar. They are the ancient supernatural spiritual saints of India and the Siddha system is believed to be handed over to the Siddhar by the Hindu God – Lord Shiva and Goddess Parvathi. Men and women who dedicated their lives into developing the system were called ‘Siddhars’. They practiced intense yogic practices, including years of fasting and meditation. And believed to have achieved super natural powers and gained the supreme wisdom and overall immortality. Through this spiritually attained supreme knowledge, they wrote scriptures on all aspects of life, from arts to science and truth of life to miracle cure for diseases.The word Siddha comes from the word Siddhi which means an object to be attained perfection or heavenly bliss. Siddha focused to “Ashtamahasiddhi” that is the eight supernatural power. Those who attained or achieved the above said powers are known as Siddhars. There were 18 important siddhars in olden days and they developed this system of medicine. Hence, it is called Siddha Medicine.

Homoeopathy is a Unique & Powerful System of Medicine

Homoeopathy is a unique and powerful system of medicine that addresses the full spectrum of health concerns, from the common cold to complex physical and psychological conditions.

WHAT IS HOMOEOPATHY?

Homoeopathy is a medical science developed by Dr. Samuel Hahnemann (1755-1843), a German physician. It is based on the principle that “like cures like”. In simple words, it means that any substance, which can produce symptoms in a healthy person, can cure similar symptoms in a person who is sick. This idea is referred to as the “Law of Similar’’, and was understood by Aristotle and Hippocrates and mentioned in ancient Hindu manuscripts. It was Hahnemann, however, who turned it into a science of healing. Homoeopathic remedies are generally so dilute that they actually do not have any molecules of the original medication. Homoeopathy is based on vitalist philosophy which explains disease as originating from disturbances in life force or vital force. These disturbances present as unique symptoms. Hahnemann, the man associated with the origins of homoeopathy however rejects the notion that disease occurs as a separate entity. He asserts that disease is part of the ‘living whole’( Hahneman,1833).